Archive for July, 2007
July 31, 2007
“By grace are ye saved, through faith” (Ephesians 2:8).
I think it well to turn a little to one side that I may ask my reader to observe adoringly the fountainhead of our salvation, which is the grace of God. “By grace are ye saved.” Because God is gracious, therefore sinful men are forgiven, converted, purified, and saved. It is not because of anything in them, or that ever can be in them, that they are saved; but because of the boundless love, goodness, pity, compassion, mercy, and grace of God. Tarry a moment, then, at the well–head. Behold the pure river of water of life, as it proceeds out of the throne of God and of the Lamb!
What an abyss is the grace of God! Who can measure its breadth? Who can fathom its depth? Like all the rest of the divine attributes, it is infinite. God is full of love, for “God is love.” God is full of goodness; the very name “God” is short for “good.” Unbounded goodness and love enter into the very essence of the Godhead. It is because “his mercy endureth for ever” that men are not destroyed; because “his compassions fail not” that sinners are brought to Him and forgiven.
Remember this; or you may fall into error by fixing your minds so much on the faith which is the channel of salvation as to forget the grace which is the fountain and source even of faith itself. Faith is the work of God’s grace in us. No man can say that Jesus is the Christ but by the Holy Ghost. “No man cometh unto me,” says Jesus, “except the Father which hath sent me draw him.” So that faith, which is coming to Christ, is the result of divine drawing. Grace is the first and last moving cause of salvation; and faith essential as it is, is only an important part of the machinery which grace employs. We are saved “through faith,” but salvation is “by grace.” Sound forth those words as with the archangel’s trumpet: “By grace are ye saved.” What glad tidings for the undeserving!
Spurgeon, C. H. (1996, c1983). All of grace : An earnest word with those who are seeking salvation by the Lord Jesus Christ.
July 30, 2007
The being of God may as well fail as the promise of God.
TIMOTHY CRUSO
Promises, though they be for a time seemingly delayed, cannot be finally frustrated. . . . the heart of God is not turned though His face be hid; and prayers are not flung back, though they be not instantly answered.
TIMOTHY CRUSO
Three things are called precious in the Scripture: the blood of Christ is called “precious blood,” 1 Peter 1:19; and faith is called “precious faith,” 2 Peter 1:1; and the promises are called “precious promises,” 2 Peter 1:4.
THOMAS BROOKS
Christ’s performances outstrip His promises.
NEHEMIAH ROGERS
“Peter was in prison, but prayer was made without ceasing of the church to God for him” (Acts 12:5). What greater happiness than to have God’s promises and the saints’ prayers!
THOMAS WATSON
It is better to be as low as hell with a promise, than in Paradise without one.
JOHN FLAVEL
For the most part we live upon successes, not promises:—unless we see and feel the print of victories, we will not believe.
JOHN OWEN
July 29, 2007
Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other. For, in the first place, no man can survey himself without forthwith turning his thoughts towards the God in whom he lives and moves; because it is perfectly obvious, that the endowments which we possess cannot possibly be from ourselves; nay, that our very being is nothing else than subsistence in God alone. In the second place, those blessings which unceasingly distil to us from heaven, are like streams conducting us to the fountain. Here, again, the infinitude of good which resides in God becomes more apparent from our poverty. In particular, the miserable ruin into which the revolt of the first man has plunged us, compels us to turn our eyes upwards; not only that while hungry and famishing we may thence ask what we want, but being aroused by fear may learn humility. For as there exists in man something like a world of misery, and ever since we were stript of the divine attire our naked shame discloses an immense series of disgraceful properties every man, being stung by the consciousness of his own unhappiness, in this way necessarily obtains at least some knowledge of God. Thus, our feeling of ignorance, vanity, want, weakness, in short, depravity and corruption, reminds us (see Calvin on John 4:10), that in the Lord, and none but He, dwell the true light of wisdom, solid virtue, exuberant goodness. We are accordingly urged by our own evil things to consider the good things of God; and, indeed, we cannot aspire to Him in earnest until we have begun to be displeased with ourselves. For what man is not disposed to rest in himself? Who, in fact, does not thus rest, so long as he is unknown to himself; that is, so long as he is contented with his own endowments, and unconscious or unmindful of his misery? Every person, therefore, on coming to the knowledge of himself, is not only urged to seek God, but is also led as by the hand to find him.
July 28, 2007
The following in an excerpt from one of my favorite theological sources, A.W. Pink. This is from his book, “Guide to Fervent Prayer”. As time allows, I will probably have other tidbits from this book. Enjoy…
“But let it not be thought that this marked emphasis of the Epistles indicates a duty for preachers only. Far from it. These Epistles are addressed to God’s children at large, and everything in them is both needed for, and suited to, their Christian walk. Believers, too, should pray much not only for themselves but for all their brothers and sisters in Christ. We should pray deliberately according to these apostolic models, petitioning for the particular blessings they specify. I have long been convinced there is no better way—no more practical, valuable, and effective way—of expressing solicitude and affection for our fellow saints than by bearing them up before God by prayer in the arms of our faith and love.By studying these prayers in the Epistles and pondering them dause by clause, we may learn more clearly what blessings we should desire for ourselves and for others, that is, the spiritual gifts and graces for which we have great need to be solicitous. The fact that these prayers, inspired by the Holy Spirit, have been placed on permanent record in the Sacred Volume declares that the particular favors sought herein are those which God has given us warrant to seek and to obtain from Himself.”
Rom. 8:26, 27
26 In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words;
27 and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.
I John 5:14, 15
14 This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us.
15 And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him.
Scripture from New American Standard Bible : 1995 update. LaHabra, CA: The Lockman Foundation.
July 27, 2007
The Chinstrap Penguin is a species of penguin which is found in the South Sandwich Islands, Antarctica, the South Orkneys, South Shetland, South Georgia, Bouvet Island, Balleny and Peter I Island. Their name derives from the narrow black band under their heads which makes it appear as if they are wearing black helmets, making them one of the most easily identified types of penguin. Other names for them are “Ringed Penguins”, “Bearded Penguins”, and “Stonecracker Penguins” due to their harsh call. They grow to 68 cm (27 in) and there are approximately 7,500,000 breeding pairs. The average adult weight of a Chinstrap Penguin is 4.5 kg (3 lbs). Their diet mostly consists of krill, krill is a shrimp-like sea creature, with a little fish as well.On land they build circular nests from stones, and lay around two eggs, which are incubated by both the male and the female for shifts of five to ten days. They can also breed on icebergs, though they prefer non-icy conditions. The chicks hatch after about 35 days, and have fluffy gray backs and white fronts. The chicks stay in the nest for 20–30 days before they go to join a creche. At around 50–60 days old, they moult, gaining their adult plumage and go to sea.
The Chinstrap are some of the boldest and most aggressive penguins.
The diet of the Chinstrap consists of: small shoaling animals, krill, small fish and other roaming marine crustaceans. They are considered near-shore feeders foraging among the pack ice, although vagrants may occasionally be seen in the open sea. They feed by pursuit-diving for prey close to their breeding colonies. Diving effort is usually concentrated near midnight and noon and dives typically last less than a minute and are seldom more than 200 feet deep. Like most penguins, Chinstraps using their flippers to swim at speeds of up to 20 miles per hour. On land, Chinstraps often ‘toboggan’ on their stomachs, propelling themselves by their feet and flippers. They climb out of the water and up steep slopes using all four limbs and they are able to jump large distances to reach footholds.
